It has been believed that the Third Order of St. Francis was the oldest of all Third Orders, but historical evidence is against such an opinion. For, besides similar institutions in some monastic orders in the twelfth century, we find, before the foundation of St. Francis, a Third Order, properly so called, among the Humiliati, confirmed together with its rule by Innocent III in 1201.
The Third Order of St. Francis was, and still is, the best known and most widely distributed and has the greatest influence. About its origin there are two opposite opinions. According to Karl Müller, Mandonnet, and others, the Secular Third Order is a survival of the original ideal of Francis of Assisi, viz. a lay confraternity of penitents, from which, through the influence of the Church, the First and Second Orders of the Friars Minor and the Poor Clares have been detached. According to others, St. Francis merely lent his name to pre-existing penitential lay-confraternities, without having any special connection with or influence on them. The two opinions are equally at variance with the best texts we have on the subject. According to these sources, St. Francis really founded a Third Order and gave it a Rule. If we complete these notices with some early papal Bulls bearing on the penitential movement and with the account given by Mariano of Florence (end of the fifteenth and beginning of the sixteenth century) we can state what follows:
The Third Order of St. Francis was, and still is, the best known and most widely distributed and has the greatest influence. About its origin there are two opposite opinions. According to Karl Müller, Mandonnet, and others, the Secular Third Order is a survival of the original ideal of Francis of Assisi, viz. a lay confraternity of penitents, from which, through the influence of the Church, the First and Second Orders of the Friars Minor and the Poor Clares have been detached. According to others, St. Francis merely lent his name to pre-existing penitential lay-confraternities, without having any special connection with or influence on them. The two opinions are equally at variance with the best texts we have on the subject. According to these sources, St. Francis really founded a Third Order and gave it a Rule. If we complete these notices with some early papal Bulls bearing on the penitential movement and with the account given by Mariano of Florence (end of the fifteenth and beginning of the sixteenth century) we can state what follows:
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